Five Ways the Church Hurt Itself
For the past week, I've been musing over the latest Pew Research Center data on "America's Religious Landscape." This newest report highlights the steady decline of mainline protestant churches and the continued growth of the "religiously unaffiliated." I found one statistic particularly bothersome: more than 85% of American adults were "raised Christian," but nearly a quarter of that number no longer identify as Christians.
Clearly, we have a problem.
Of course there are a lot of people with a lot of opinions on what the problem is and how to fix it, but as I sifted through various articles, this one from Tom Ehrich, an Episcopal priest in New York, rang true for me. I share it with you.
"Let's be clear: The much-heralded "decline of Christianity in America" isn't about God losingfaith in humankind.
It isn't about losing our moral compass thanks to whatever you happen to loathe. It isn't about fickle millennials. It isn't about zigging trendy or zagging traditional.
In fact, I would argue that Christianity isn't in trouble at all. Churches are in trouble. Denominations are in trouble. Religious institutions like seminaries are in trouble. Professional church leaders are in trouble.
The tragedy - in the classic sense of self-inflicted wounds and fatal flaws - is that we did this to ourselves, and we hurt many people along the way. Here is what we did:
1. We stopped trying.
For a time, religious institutions in America were bold risk-takers. Then we settled into maintenance mode, because it felt safe and comfortable. We fought over churchy things that didn't matter because the things that did matter - racism, inequality, demagoguery, corporate thievery, obsession with money and sex - cut too close to home.
2. We stopped giving.
Over the past 50 years, our giving has dropped by more than half as a percentage of family income. We have starved our churches of resources. When tough budget choices had to be made, the facilities that we wanted usually defeated the mission that God wanted.
3. We turned inward.
Just as American houses went from porches in front to patios out back, we stopped connecting with our neighbors. We stopped looking outward, except for the occasional noblesse oblige charity. We opened our doors on Sunday and welcomed each other.
4. We fixated on Sunday morning.
Long after Sunday changed character in American life, we kept expecting Sunday worship to do our work. Rather than transform lives through mission work, circles of growth, and personal spirituality, we had people sit in pews for a crammed hour of singing, praying, announcing, chatting, communing, and learning. Then we sent people out to their cars and figured we had done our work for the week.
5. We trashed our reputation.
We became known as judgmental, angry, self-serving, smug, boring, and old. As far as people outside can tell, we live to fight, we think too highly of ourselves, and we are moral scolds. Who needs that?
What, then, is the future? The future for God is as bright and glorious as ever. Our ever-changing, ever-dynamic, ever-loving and ever-transformational God will be just fine. We can say our prayers with confidence.
Churches, on the other hand, are in trouble. Many will run out of money. Many will lose heart. And yet some, perhaps many, will rise to the challenge. They will give up the old certainties and do what Jesus did. Those challenge-meeters will look outward, proclaim good news, welcome strangers, serve "the least of these," give their lives and resources away, work for justice and mercy, be faith communities seven days a week and put love ahead of right opinion and kindness ahead of victory.
And God will be in the midst of them."